I've been thinking through issues of Covenant Theology and New Covenant Theology (particularly the Progressive Covenantalism view) of late. The essential difference between New Covenant Theology (hereafter NCT) and Covenant Theology (CT), however, concerns the Mosaic Law. Summary . 1. Progressive dispensationalists perceive a closer relationship between the Old Covenant and the New Covenant than do most traditional dispensationalists. The decision for what to include or not include was based on which material would contribute best to demonstrating key differences between the theological systems of Dispensational and Covenant theology and our proposal of progressive covenantalism. Covenant theology sees the Law in three ways: civil, ceremonial and moral. I won't bore you with all the why and wherefores that brought me to spend time thinking about it. Covenant Theology recognizes the eternal, unchanging nature of God's moral law. The various scholars that wrote for the book Progressive Covenantalism demonstrated just how widespread the movement had become and how connected it was to evangelical academies. Gentry and Wellum, Kingdom through Covenants: A Biblical-Theological Understanding of the Covenants, (Wheaten, IL: Crossway, 2012), 24. How does #ProgressiveCovenantalism #eschatology differ from #Dispensationalism and even classic Covenant Theology? 2. New Covenant Theology Compared with Covenantalism 203 4Horton states, “A broad consensus emerg ed in this Reform (federal) theol ogy wi th re spect to the existence in Scripture of three distinct covenants: the Covenant of Redemption (pactum salutis), theCovenant of Creation (foederus naturae), and the Covenant of Grace (foederus gratiae). The Progressive Covenantalism insists on discontinuity from the Old to new covenants. By far the biggest difference between new covenant theology and covenant theology is how each views the Mosaic Law. This was a striking difference from New Covenant Theology, which had largely been associated with local pastors. Covenant theology sees all of redemptive history as the progressive revelation of God’s eternal covenant between the Father and the Son. The civil aspect of the Law was those laws in the covenant of Sinai which governed the theocratic nation of Israel while they live in the Promised Land. Covenant theology is a framework for biblical interpretation, informed by exegetical, biblical, and systematic theology, that recognizes that the redemptive history revealed in Scripture is explicitly articulated through a succession of covenants (Adam, Noah, Abraham, Moses, David, and New), thus providing an organizing principle for biblical theology. The goal is to articulate a consistent understanding of how to put together seemingly heterogeneous portions of Scripture. Abstract1 Progressive covenantalism is a new working model for comprehending the relationship between the Old and New Testaments. Covenantalism versus Dispensationalism: Covenantalism: ... Dispensationalists see God moving much differently with believers in the new covenant, than in the old. One of the covenants which highlight the differences between the two views is the New Covenant. 9 The term “progressive” does not imply the “Progressive Covenantalism” in this thesis. If you have never heard of Progressive Covenantalism (PC), here is Stephen Wellum - who co-authored the… Consider several passages in this regard: ... and covenant theology is traditionally associated with the amillennial view and more naturally fits with it. New Covenant Theology New covenant theology typically does not hold to a covenant of works or one overarching covenant of grace (although they would still argue for only one way of salvation). 3. 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